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Officials are particularly hostile toward religious groups viewed as political opponents, such as Protestants.

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The government strictly controls foreign citizens who conduct religious activity, particularly Catholic priests. The rights of prisoners, even those on death row, to practice their religion or belief are routinely denied.

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In , a new alternative service law came into force, but it does not fully protect the right to conscientious objection to military service. In addition, the U. Of Belarus' 9. A government agency, headed by the Plenipotentiary for Religious and Ethnic Affairs, oversees an extensive bureaucracy to regulate religious groups; each of the country's six regions employs multiple religious affairs officials, as does the capital city of Minsk.

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Officials from local Ideology Departments and the Belarusian secret police which retains the Soviet-era title, KGB also are involved in religious controls. The religion law, which includes compulsory state registration of all communities and geographical limits on religious activity, is central to a wide web of regulations that tethers all registered religious groups. The religion law recognizes the "determining role" of the Moscow Patriarchate Belarus Orthodox Church MPBOC in national traditions and deems four faiths "traditional" — Catholicism, Judaism, Islam, and Evangelical Lutheranism — but does not include the Old Believers and Calvinist churches, present in the country since the 17th century.

In January , President Alexander Lukashenko publicly stated that he did not understand the concept of separation of church and state and described the MPBOC as one of the foundations of the Belarusian state.

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Religious meetings in private homes must not occur regularly or involve large numbers of people. Use of houses of worship and any public exercise of religion requires state permission, which is rarely granted for disfavored groups, particularly Protestants. MPBOC and Catholic communities are less affected, partly due to the state's more positive view of them, but also because they are more likely to occupy historic churches. The New Life Church, a 1,member Pentecostal congregation in Minsk, has struggled since to keep control of its private church property, a renovated cow barn that authorities claim cannot officially be used as a church.

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Unregistered religious activity usually is treated as an administrative offense punishable by a fine. Since registration is compulsory, the religion law makes no provision for those who do not wish to register, such as the Council of Churches Baptists and a similar Pentecostal group. A religious group found to have violated the religion law must correct the alleged violation within six months and not repeat it for one year, or face closure.

There is no legal avenue for religious groups to challenge such warnings. Jehovah's Witnesses often have tried, but failed, to establish the legal right to challenge such rulings.

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As a major international organization representing the country's largest religious minority, and with close ties to the neighboring democratic country of Poland, the Roman Catholic Church is viewed with suspicion by the Belarusian government. In particular, the government finds fault with the appointment of non-Belarusians as Catholic priests in Belarusian parishes; even temporary visiting priests require the government's permission to celebrate Mass.

In February , Plenipotentiary for Religious and Ethnic Affairs Leonid Gulyako was publicly critical of Catholic priests' "destructive" activity, and also criticized the Roman Catholic Church for its alleged failings in training clergy. In May , Plenipotentiary Gulyako revoked Polish Catholic priest Andrzej Stopyra's permission to conduct religious activity; Father Stopyra had been serving in his parish for over 20 years, and was forced to return to Poland.

In June , the government denied a short-term visa to a Catholic priest from India. Packaging should be the same as what is found in a retail store, unless the item is handmade or was packaged by the manufacturer in non-retail packaging, such as an unprinted box or plastic bag.

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Add to cart. Be the first to write a review About this product. About this product Synopsis Steve Saint is something of an expert when it comes to navigating trails. And much of what he knows he learned in the Amazon jungle from the Waodani people-including the very warriors who killed his father more than fifty years ago. In End of the Spear, the best-selling book and the major motion picture, Steve shared the amazing story of how he came to know, love, and even live among the Waodani.

Now, in Walking His Trail, Steve and his wife, Ginny, trace the unusual directions their life together has taken, showing that even when the path has been rough and painful, signs of God's grace and compassion have always appeared as markings along the trail. This series of thrilling tales will inspire and encourage you to tell others of the "God signs" you've spotted on your own journey.